Gal 4:8-20 - The gospel unchained

The last verse in Galatians referencing the gospel is 4:13 in the context of Paul transitioning from the Galatians' enslavement to their freedom:

8 Formerly, when you did not know God, you were enslaved to beings that by nature are not gods.⁹Now, however, that you have come to know God, or rather to be known by God, how can you turn back again to the weak and beggarly elemental spirits? How can you want to be enslaved to them again?¹⁰You are observing special days, and months, and seasons, and years.¹¹I am afraid that my work for you may have been wasted.
12 Friends, I beg you, become as I am, for I also have become as you are. You have done me no wrong.¹³You know that it was because of a physical infirmity that I first announced the gospel to you;¹⁴though my condition put you to the test, you did not scorn or despise me, but welcomed me as an angel of God, as Christ Jesus.¹⁵What has become of the goodwill you felt? For I testify that, had it been possible, you would have torn out your eyes and given them to me.¹⁶Have I now become your enemy by telling you the truth?¹⁷They make much of you, but for no good purpose; they want to exclude you, so that you may make much of them.¹⁸It is good to be made much of for a good purpose at all times, and not only when I am present with you.¹⁹My little children, for whom I am again in the pain of childbirth until Christ is formed in you,²⁰I wish I were present with you now and could change my tone, for I am perplexed about you.

The word 'gospelled' is straightforwardly speaking about Paul's original preaching of the gospel message to the Galatians due to illness. The whole purpose of Paul writing this letter is to move the Galatians back to simple, obedient, Spirit-led faith in that message rather than a complex system of religious observance and practice being introduced to them. The perversion of the gospel message is the addition of observing the law to be considered part of Israel and to receive eternal life. This is not purely doing the 'right' thing in terms of sin, but also the proper religious observances including rituals of circumcision, Sabbath keeping, festivals, etc.

As far as concluding how Galatians defines the gospel, we can say that it largely assumes the Galatians know its message already. However, the implications have been distorted by others adding requirements to what Jesus has already achieved, the 'righteous' status as Abraham's children declared by God, and what the Spirit is at work doing in their lives.

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Gal 2:6-14 - Acting in line with the gospel

There are many Christians who live out of sync with the truth of the gospel and it was no different in Galatia in the 1st century. I have already stated in previous posts on Galatians that Jesus fulfilled the law and that the Galatians' problem had to do with living inconsistently with the logical implications of that fulfillment. The some of the details will come out later in Paul's letter, but for now, we'll look at Gal 2:6-14 (NRSV):

⁶And from those who were supposed to be acknowledged leaders (what they actually were makes no difference to me; God shows no partiality)—those leaders contributed nothing to me. ⁷On the contrary, when they saw that I had been entrusted with the gospel for the uncircumcised, just as Peter had been entrusted with the gospel for the circumcised ⁸(for he who worked through Peter making him an apostle to the circumcised also worked through me in sending me to the Gentiles), ⁹and when James and Cephas and John, who were acknowledged pillars, recognized the grace that had been given to me, they gave to Barnabas and me the right hand of fellowship, agreeing that we should go to the Gentiles and they to the circumcised. ¹⁰They asked only one thing, that we remember the poor, which was actually what I was^* eager to do. 11 But when Cephas came to Antioch, I opposed him to his face, because he stood self-condemned; ¹²for until certain people came from James, he used to eat with the Gentiles. But after they came, he drew back and kept himself separate for fear of the circumcision faction. ¹³And the other Jews joined him in this hypocrisy, so that even Barnabas was led astray by their hypocrisy. ¹⁴But when I saw that they were not acting consistently with the truth of the gospel, I said to Cephas before them all, ‘If you, though a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?’^*

There are two instances of the word 'gospel' (v7 [only once in Greek, but put twice in English for sake of clarity] + v14) and I contend that they are still talking about the same basic message about Jesus and what he has accomplished. Verse 7 doesn't reveal much about the gospel itself, but rather that Paul got it right and was not made to change anything. The second instance confirms what has been said thus far about the Galatian controversy, namely that the problem is not that they don't know the gospel, but that they are not living in light of the gospel (in line with the logic of what should naturally follow). The Greek word only occurs once in the entire New Testament so I should point that out. "Acting consistently" is ορτηοποδεο (Strongs 3716) with the following definitions: 1) to walk in a straight course 2) metaph. to act uprightly. Both options say exactly what we've established about following what has been taught concerning Jesus.

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Gal 1:16 gospel (verb)

Here's a quick post on the use of 'gospel' from Gal 1:13-17 (NRSV):

13 You have heard, no doubt, of my earlier life in Judaism. I was violently persecuting the church of God and was trying to destroy it. ¹⁴I advanced in Judaism beyond many among my people of the same age, for I was far more zealous for the traditions of my ancestors. ¹⁵But when God, who had set me apart before I was born and called me through his grace, was pleased ¹⁶to reveal his Son to me, so that I might proclaim him among the Gentiles, I did not confer with any human being, ¹⁷nor did I go up to Jerusalem to those who were already apostles before me, but I went away at once into Arabia, and afterwards I returned to Damascus.

 Literally, verse 16 says "...so that I might gospel him..." (it can be a verb as in this case and verse 11)  Paul is speaking about 'gospelling' God's son, aka Jesus. This is very similar to Friday's post, so I won't go into much detail except to point out that we see once again the gospel as a message about making Jesus himself known.