Nov 5, 2012

Gal 4:8-20 - The gospel unchained

The last verse in Galatians referencing the gospel is 4:13 in the context of Paul transitioning from the Galatians' enslavement to their freedom:
8 Formerly, when you did not know God, you were enslaved to beings that by nature are not gods.9Now, however, that you have come to know God, or rather to be known by God, how can you turn back again to the weak and beggarly elemental spirits? How can you want to be enslaved to them again?10You are observing special days, and months, and seasons, and years.11I am afraid that my work for you may have been wasted.
12 Friends, I beg you, become as I am, for I also have become as you are. You have done me no wrong.13You know that it was because of a physical infirmity that I first announced the gospel to you;14though my condition put you to the test, you did not scorn or despise me, but welcomed me as an angel of God, as Christ Jesus.15What has become of the goodwill you felt? For I testify that, had it been possible, you would have torn out your eyes and given them to me.16Have I now become your enemy by telling you the truth?17They make much of you, but for no good purpose; they want to exclude you, so that you may make much of them.18It is good to be made much of for a good purpose at all times, and not only when I am present with you.19My little children, for whom I am again in the pain of childbirth until Christ is formed in you,20I wish I were present with you now and could change my tone, for I am perplexed about you.
The word 'gospelled' is straightforwardly speaking about Paul's original preaching of the gospel message to the Galatians due to illness. The whole purpose of Paul writing this letter is to move the Galatians back to simple, obedient, Spirit-led faith in that message rather than a complex system of religious observance and practice being introduced to them. The perversion of the gospel message is the addition of observing the law to be considered part of Israel and to receive eternal life. This is not purely doing the 'right' thing in terms of sin, but also the proper religious observances including rituals of circumcision, Sabbath keeping, festivals, etc.

As far as concluding how Galatians defines the gospel, we can say that it largely assumes the Galatians know its message already. However, the implications have been distorted by others adding requirements to what Jesus has already achieved, the 'righteous' status as Abraham's children declared by God, and what the Spirit is at work doing in their lives.

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